Commerce and Culture: Christine Heyrman


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Copyright 1999 Adam Barnhart. All Rights Reserved. Fair use of this document.
In Commerce and Culture: The Maritime Colonies of Colonial Massachusetts, 1690-1750, Christine Heyrman provides a non-traditional analysis of the communities of Gloucester and Marblehead, two coastal towns in Essex County, Massachusetts. Tracing their development from fishing camps in the mid-seventeenth century to their establishment as full participants in regional and international trade by the middle of the eighteenth century, Heyrman uses the two communities to explore the dynamic nature of identity, both for the community as a whole and for the people that comprise the community. Heyrman's novel thesis argues, in opposition to the more conventional explanation of capitalism fostering secularism and individualism, that for both Gloucester and Marblehead, the advent of capitalism and urbanization played a key role in increasing religious fervor and stability, helping to create a more traditionally Puritan social structure.

Both Gloucester and Marblehead were formed as commercial concerns, designed to take advantage of the quality of fishing in the local Cape Ann waters. From that point, however, the stories of the two ports differs significantly. Gloucester's presence on arable land and access to the interior merged agricultural interests with maritime commerce, bringing in a familial population to supplant the initial influx of single men working as fishermen and, to a lesser extent, longshoremen. By 1690, Gloucester reflected many of the demographic characteristics and structure of greater New England, Ipswitch, in particular: "Ipswitch exported to Gloucester not only the produce of its craftsmen, but also, after 1650, some of its families and patterns of political organization."(44)

Marblehead, with "its limited acreage and irregular surface containing little good pasture or planting ground" (209), developed wholly around maritime commerce. Without the traditional family base of Gloucester, Marblehead became a center for ungrounded, irreligious men in North America. With the seasonal nature of fishing and the amount of capital from outside Marblehead invested in its commerce, for decades Marblehead stood as a paragon of dissension, instability, and inequality. After 1713, however, an economic boom helped bring the diverse group of inhabitants together, to protect the interest of the township from Boston, Salem, and the ports of England, led by new social and religious elites, most notably John Barnard, who brought together the economic interests of the community and traditional Puritanism.

By simultaneously contrasting these two towns and exhibiting their commonality in a movement from small, irreligious communities to larger commercial centers more closely reflecting a Puritan ideal, Heyrman underscores the variable nature of the experience of community in colonial New England, showing careful consideration of a multitude of factors. The importance of women becomes central not only in accusations of witchcraft, but also as a means of giving women a sublimated voice in the Great Awakening. Class considerations are foremost in the analysis of boom and bust in Marblehead, while geography plays a primary role in the type commerce carried out in both towns. Couched in lucid prose, Heyrman makes a strong, if sometimes overextended argument. Commerce and Culture is a compelling treatment of both the towns of Gloucester and Marblehead and the dynamism that exists in the colonial experience.